In the Ch. 10 of Bhagavad Gita, Lord
Krishna says everything in this cosmos – all gross , subtle and causal creations,
are from HIM only. It not only includes the
physical appearances, it also includes the mental and intellectual thoughts, behaviors,
attitudes, patterns etc. expressed by individuals. When a delicious food is made and kept hot
and ready, the nice smell that comes out of it is because of the food and what
goes in it. If the food is not there or
made in a different way, that smell also changes. In the same way, the behaviors expressed by all
living organisms in this planet arises because of the nature of that creation
and belong to it. The ultimate creator has the ownership for all that is
created and whatever comes out of it.
Vedanta is pure knowledge on the 'Dharma' of human life, the purpose of our life in this world and the paths of attaining the highest levels of spirituality - the Brahman. The sources of Vedanta are the Holy texts of Vedas from Bharat (India) written about 3000 years ago. My intention is to reflect and write about the ultimate philosophical truths of Vedanta as I understand from the many books read and discourses attended. Hari Om.
Saturday, December 27, 2014
We are because of our world and cosmos..
Saturday, December 20, 2014
Lord's bold assurances
In Ch.9 of Bhagavad Gita, the Lord gives
all devotees who are dedicated in the path of Spirituality, two strong
assurances. The first one is the promise
of taking care of the Yoga-Kshema of HIS devotees. It is explained in my previous blog
posting. The second confident promise
of the Lord is that HIS devotees who are walking on the path of realizing HIM
with full trust (‘shraddha’) and belief (‘bhakthi’) shall NEVER perish. In verse 31 of Ch.9, HE says as below
क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति |; कौन्तेय प्रतिजानीहि न मे भक्त: प्रणश्यति || 31||
He quickly becomes
virtuous again and attains everlasting peace. O Kaunteya, declare it boldly that My devotee never perishes.
What a strong and confident message! In today’s world when people walk on two sides – materialistic and
religious – just so that they don’t miss anything and grab everything, this is a strong declaration from the LORD
that walking towards HIM in unwavering mind (personality) will always ensure
success in every form. HE will ensure
the devotee gains ever lasting peace and joy – the goal of all perspirations in this material world !
I think the above statement along with Lord's promise of taking care of the 'Yoga-Kshema' work of the devotees are probably the two best assurances to us that we should give up our 'assumed' worries related to finances, family, career etc. and work confidently dedicating all our activities to HIM.
I think the above statement along with Lord's promise of taking care of the 'Yoga-Kshema' work of the devotees are probably the two best assurances to us that we should give up our 'assumed' worries related to finances, family, career etc. and work confidently dedicating all our activities to HIM.
Hari Om.
Saturday, December 13, 2014
Spirit of offering.
The Ch.9 of Bhagavad Gita has the very
famous statement of the Lord as below:
patram puspam phalam toyam
yo me bhaktya prayacchati
tad aham bhakty-upahrtam
asnami prayatatmanah
yo me bhaktya prayacchati
tad aham bhakty-upahrtam
asnami prayatatmanah
Lord says that ‘Whoever offers me with
devotion, a leaf, a flower, a fruit or water – that I accept when offered by
the pure-minded”.
Sw. Chinmayananda in his wonderful
explanation of this powerful declaration by the Lord says that an offering can
be perfect only when it is accompanied by two conditions: 1) Offered with
devotion and 2) by the ‘pure-minded’. It is not what we offer, but how we
offer that makes a true offering a great sacrifice. Swamiji exhorts all to let our entire life be
a constant offering onto Him who is in all, by changing our mental attitude. In
all activities, we can remember Him if we act in a spirit of offering unto Him.
All acts of perception and our reactions to our perceptions – be they physical,
mental or intellectual- let us make them all a ‘devout offering unto Him’.
When all activities are performed in the
spirit of offering, not only our love for Lord increases, but also our entire life gets transformed to
become sanctified with a nobler purpose and a diviner aim. This attitude of offering to God makes us
remember Him constantly, not in deep jungle or in a secret cave, but right in
the middle of our life’s marketplace !
Hari Om.
Saturday, November 29, 2014
Yoga-Kshemam
Sw. Chinmayananda has very beautifully explained
the meaning of the common usage ‘Yoga-Kshema’ in our scriptures. In today’s world, all our energies are
dissipated in two main directions – Procuring (Yoga, योग) and maintaining (Kshemam, क्षेमम). We
seem to spend all our effort, energy and time on procuring material pleasures
or benefits and worrying about maintaining them our entire life. Because of this, we do not seem to have the time to engage in spiritual or welfare work
(seva).
However, Lord Krishna in Bhagavad Gita in
Ch, 9 emphatically says that for those
true seekers who are dedicated in spiritual pursuits and attaining the Self
(HIM), HE (Lord) will take care of the ‘Yoga-Kshema’
work of HIS devotees.
ananyaschintayanta mam ye janah paryupasate
tesham nityabhiyuktanam yogakshemam vahamyaham
Hari Om.
Saturday, November 22, 2014
Lord Krishna’s message in BG Chapter 9
In
chapter 9 of Bhagavad Gita, Lord Krishna
explains to Dhananjaya (Arjuna) His real nature and relationship with visible
projections in the world. The Self
expressing through the total vasanas is the creator, who creates the universe. He is the substratum of all activities in and
out of us. Just as the projector in a
movie hall project whatever is in the film (vasanas, just as the light from the projector reflects
the content in the film and is same in all movie halls, the Supreme Self in us is not impacted or attached
to our actions initiated by our vasanas.
The white screen of the movie
hall is the substratum on which the entire story of the movie is projected, but the screen does not
carry the marks of tears, blood or happiness.
Lord
Krishna says He, as the Ever Pure Infinite,
is just the witness of all that
is happening around, but is unattached to it.
If we all perform our activities unattached and dedicated to that
Lord, it will help us in purging our
vasanas and realize the Self within us, thereby not getting impacted from
the day to day activities that we do, just as the projector or screen in a movie
hall.
Sunday, October 5, 2014
Significance of Navarathri (Dussehra)
I received an excellent write up on the significance of Navarathri (9 nights) from Chinmaya Mission that is posted below. Navarathri is also called Dussehra or 'Dasa-hara'. 'Dasa' is 10 and 'hara' is eliminate; so the word indicates our effort to eliminate the sins accumulated through our ten sense organs (5 organs of perception and 5 organs of action). The culmination of our effort is the 10th day of 'Vijaya Dashami' which indicates the 'Vijaya' or win from the pulls and pricks of our senses !
The Spiritual Significance of Navaratri by Swami Chinmayananda
Ratri means "night" and
Nava means "nine". At Navaratri ("nine nights"), the Lord
in the form of the Mother Goddess is worshipped in Her various forms as Durga,
Lakshmi and Saraswati. Though the Goddess is one, She is represented and
worshiped in three different aspects. On the first three nights of the
festival, Durga is worshipped. On the following three, Lakshmi and then
Saraswati Devi on the last three nights. The following tenth day is called
Vijayadashami. Vijaya means "victory", the victory over our own minds
that can come only when we have worshiped these three: Durga, Lakshmi, and
Saraswati.
Durga
To gain noble virtues, all evil
tendencies in the mind must be destroyed. This destruction is represented by
the Goddess Durga.
Durga is durgati harini:
"She who removes our evil tendencies." This is why she is called
Mahishasura Mardini, the destroyer of Mahishaasura (demon), mahisha meaning"buffalo."
The buffalo stands for tamoguna,
the quality of laziness, darkness, ignorance and inertia. In the Puraanic
story, Durga Devi's killing of the Mahisha demon is, symbolically, the
destruction of the tamoguna within us that is very difficult to destroy. In the
Durga Devi Havana (sacrifice), we invoke that Divine Power within us to destroy
our animalistic tendencies.
Lakshmi
For knowledge to dawn within us,
we have to prepare our minds. The mind must be pure, concentrated, and
single-pointed; this purification of the mind is obtained through the worship
of Lakshmi Devi.
The real wealth is the inner wealth
of spiritual values that we practice in our lives,
by which our minds become purified.
Only when we have these noble
values will we be able to preserve our material wealth and make good use of it.
Otherwise money itself becomes a problem.
In the Upanishads, the Rishis
never asked for material wealth only. In the mantras of the Taittriya
Upanishad, they first asked to have all the noble virtues fully developed in
them. "Having gained the noble virtues, thereafter Lord please bring
wealth to us". The Rishis express here that in the absence of right values
and good qualities, all our money will be wasted, and there are countless
examples of this in the world around us.
Our wealth of virtues is our true
Lakshmi. Its importance is shown by the fact that Adi Shankaracharya himself,
in Vivekachudamani, describes that sat sampati, or six forms of wealth
(calmness of mind, self- control, self-withdrawal, forbearance, faith and
single-pointed ness) that are to be cultivated to attain wisdom.
These virtues are important because our goal is victory over the
mind - a victory such that we do not get disturbed by every change that takes
place in our lives.
This victory comes only when the
mind is prepared, and this mental preparation is the symbolism of the Lakshmi
Puja.
Saraswati
Victory over the mind can be
gained only through knowledge, through understanding; and it is
Goddess Saraswati who represents this highest knowledge of the Self.__._,_.___
Wednesday, April 9, 2014
Play in this world bravely; with Self in the background
Realize your true Self and play in this world bravely, fair and square, without expectations or worries. Always keep your mind and thoughts oriented towards the Supreme at the back of the mind. The awareness of your Atman which is one with Brahman of this universe should be humming in the background during every activity in the awakened state (Jagratha), just as the 'sruthi' hums in the background for a carnatic music singer. This will keep you in the true path and bring you the full focus needed for the success in every step of the way.
Hari Om.
Hari Om.
Sunday, February 9, 2014
Back to blogging...
Hari Om. After a long gap of time, I am
returning to my favorite blog and hoping to start contributing to it regularly
from now. Work and other family activities kept me away from updating this blog
regularly, all this time. I am now enrolled as a voluntary teacher for
Balavihar classes in the local Chinmaya Mission here in Plano (TX) and I
utilize my bandwidth availability for that one too, now.
Instead of specific planned topics, going
forward, I will try to update this blog with my general thoughts and readings
about Vedanta. Currently I am reading a wonderful book 'The Art of
Man Making' by Sw. Chinmayananda. Though written for kids and youths who
grow up in today's high pressure societies without a spiritual touch, the book
is equally valuable for grown-ups too. In the book, Gurudev wonderfully
explains the spiritual truths of the Bhagavad Gita and guides the youth to
understand and utilize the extorts of Lord Krishna for a contented and happy
life. This is an amazing book for all who are interested to know the
inner depths of the Gita. I would encourage all to read slowly and
reflect on the messages on each chapter before going to the next.
I am also reading another great book called
'Conscious Capitalism' written by Whole Foods founder John Mackey and
management professor Raj Sisodia. The book explains how a
true capitalist system should work and the authors emphasize that just like
humans, organizations should have a higher ideal and purpose. Though
not a book on religion, or philosophy, the
book clearly shows how the authors have surely been influenced by the concept
of eastern spirituality that emphasizes on the macrocosm and holistic thinking.
Hari Om.
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